Results for 'Vered Lev Kenaan'

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  1. The Seductions of Hesiod: Pandora's Presence in Plato's Symposium.Vered Lev Kenaan - 2009 - In G. R. Boys-Stones & J. H. Haubold (eds.), Plato and Hesiod. Oxford University Press.
     
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  2.  11
    The Ancient Unconscious: Psychoanalysis and the Ancient Text.Vered Lev Kenaan - 2019 - Oxford University Press.
    Although cognitive psychology and neuroscience have usurped the influential position once held by psychoanalysis, this volume seeks to reclaim the value of the unconscious as a methodological tool for the study of ancient texts by transforming our understanding of what it means, how it operates, and how it relates to textual hermeneutics.
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  3.  52
    Delusion and Dream in Apuleius' Metamorphoses.Vered Lev Kenaan - 2004 - Classical Antiquity 23 (2):247-284.
    Considering the absence of any ancient systematic approach to the reading of the novel, this paper turns to ancient dream hermeneutics as a valuable field of reference that can provide the theoretical framework for studying the ancient novel within its own cultural context. In introducing dream interpretation as one of the ancient novel's creative sources, this essay focuses on Apuleius' Metamorphoses. It explores the dream logic in Apuleius' novel by turning to such authorities as Heraclitus, Plato, Cicero, Artemidorus, and Macrobius, (...)
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  4. Wonder thauma idesthai: the mythical origins of philosophical wonder / V. Lev-Kenaan ; Attentiveness: a phenomenological study of the relation of mood to memory / W. Froman ; A mood of childhood in Benjamin.E. Friedlander - 2011 - In Hagi Kenaan & Ilit Ferber (eds.), Philosophy's moods: the affective grounds of thinking. New York: Springer.
  5.  12
    Pandora e O Segundo Sexo: Um diálogo entre Beauvoir e Hesíodo.Camila do Espírito Santo Prado de Oliveira - 2020 - ARARIPE — REVISTA DE FILOSOFIA 1 (1):150-161.
    Resumo: Nossa intenção, neste artigo, é apresentar uma leitura da narrativa hesiódica da criação de Pandora, a primeira mulher, analisando sob quais aspectos aparecem, na poesia arcaica grega, os traços míticos relacionados ao feminino que Simone de Beauvoir mapeia na segunda e na terceira parte do primeiro volume de O Segundo Sexo, intituladas História e Os Mitos. O que de próprio à condição feminina ocidental é atribuído à mulher desde Hesíodo e como? A leitura que faremos segue a estratégia do (...)
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  6.  7
    Contemporary art, photography, and the politics of citizenship.Vered Maimon - 2021 - New York, NY: Routledge.
    This book analyzes recent artistic and activist projects in order to conceptualize the new roles and goals of a critical theory and practice of art and photography. Vered Maimon argues that current artistic and activist practices are no longer concerned with the "politics of representation" and the critique of the spectacle, but with a "politics of rights" and the performative formation of shared yet highly contested public domains. The book thus offers a critical framework in which to rethink the (...)
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  7. Conceivability and Expert Inference: Two Hellenistic Perspectives.Máté Veres - 2023 - Antiquorum Philosophia 17:49-64.
    In Hellenistic philosophy, one can find contrasting evaluations of the argumentative use of merely conceivable states of affairs. On the one hand, Epicureans discard any proposal that has no plausibility from the point of view of someone in possession of the relevant expertise. On the other hand, Sceptics regularly invoke views which one might conceivably hold, irrespective of the view’s epistemic credentials or whether or not it has or has ever had actual proponents. Since thought experiments often introduce scenarios involving (...)
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  8. Descartes's ontology.Vere Chappell - 1997 - Topoi 16 (2):111-127.
  9. Liberty Worth the Name: Locke on Free Agency.Vere Chappell - 2004 - Mind 113 (450):420-424.
  10.  10
    Gottfried Wilhelm Leibniz.Vere Claiborne Chappell (ed.) - 1972 - New York: Garland.
  11.  7
    Multilevel counterfactuals for generalizations of relational concepts and productions.Steven A. Vere - 1980 - Artificial Intelligence 14 (2):139-164.
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  12. 2 Locke's theory of ideas.Vere Chappell - 1994 - In The Cambridge companion to Locke. New York: Cambridge University Press. pp. 26.
  13.  33
    MRC Guidelines for Good Clinical Practice in Clinical Trials.D. Vere - 1999 - Journal of Medical Ethics 25 (3):280-281.
  14.  49
    Keep Calm and Carry On: Sextus Empiricus on the Origins of Pyrrhonism.Máté Veres - 2020 - History of Philosophy & Logical Analysis 23 (1):100-122.
    Pyrrhonian inquiry responds to the hope of intellectual tranquillity, and aims at the achievement and maintenance of said tranquillity. According to the Tranquillity Charge, philosophical inquiry aims at the truth; hence, insofar as Pyrrhonian inquiry aims at tranquillity, it does not qualify as philosophical inquiry. Furthermore, Pyrrhonian philanthropy rests on the Partisan Premise, i.e. the claim that all philosophers aim at the removal of psychological disturbance. I show that the origin-story of Pyrrhonism evades the Tranquillity Charge, and that the Partisan (...)
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  15. Locke on the freedom of the will.Vere Chappell - 1994 - In Graham Alan John Rogers (ed.), Locke's philosophy: content and context. New York: Oxford University Press. pp. 101--21.
    Locke was a libertarian: he believed in human freedom. To be sure, his conception of freedom was different from that of many philosophers who call themselves libertarians. Some such philosophers maintain that an agent is free only if her action is uncaused; whereas Locke thought that all actions have causes, including the free ones. Some libertarians hold that no action is free unless it proceeds from a volition that is itself free; whereas Locke argued that free volition, as opposed to (...)
     
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  16.  66
    Free willing: Comments on Hoffman's “freedom and strength of will”.Vere Chappell - 1995 - Philosophical Studies 77 (2-3):273 - 281.
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  17.  7
    Port-Royal to Bayle.Vere Claiborne Chappell (ed.) - 1992 - New York: Garland.
  18. Self-Determination.Vere Chappell - 2005 - In Christia Mercer (ed.), Early Modern Philosophy: Mind, Matter, and Metaphysics. New York, US: Oxford University Press. pp. 127--41.
  19. Filozofsko-teološki dijalog s Marxom: misao i praksa u djelu Karla Marxa.Tomo Vereš - 1981 - Zagreb: Filozofsko-teološki institut Družbe Isusove.
     
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  20.  9
    Hiány és létteljesség: fejezetek a magyar filozófia történetéből.Ildikó Veres - 2017 - Budapest: L'Harmattan Kiadó.
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  21. Iskonski mislilac.Tomo Vereš - 1978 - Zagreb: Dominikanska naklada "Istina".
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  22.  29
    Theatet, Sophist, Staatsmann, Parmenides, Philebos, Timaeos, Kritias.Carl Vering - 1933 - De Gruyter.
    Dieser Titel aus dem De Gruyter-Verlagsarchiv ist digitalisiert worden, um ihn der wissenschaftlichen Forschung zugänglich zu machen. Da der Titel erstmals im Nationalsozialismus publiziert wurde, ist er in besonderem Maße in seinem historischen Kontext zu betrachten. Mehr erfahren Sie.
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  23.  5
    Sērens Kirkegors: būt un vēstīt.Velga Vēvere - 2011 - [Rīga]: FSI.
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  24.  43
    What does the brain tell us about abstract art?Vered Aviv - 2014 - Frontiers in Human Neuroscience 8.
  25.  38
    Testing new drugs--the human volunteer.D. W. Vere - 1978 - Journal of Medical Ethics 4 (2):81-83.
    Professor Duncan Vere lays before us the idealised guidelines used for recruiting volunteers on which to try and test new medicines. He points out that if these were followed rigidly, few, if any volunteers would be found for this vital work. Inducements are used, but the size of these determines whether society deems it right or wrong. However, the aim is to help and advise volunteers of the need for such tests and the risks involved and therefore the information leaflet (...)
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  26.  54
    A cognitive process shell.Steven A. Vere - 1992 - Behavioral and Brain Sciences 15 (3):460-461.
  27. (1 other version)Locke on the Freedom of Will.Vere Chappell - 1994 - In Graham Alan John Rogers (ed.), Locke's philosophy: content and context. New York: Oxford University Press. pp. 101--21.
    Locke was a libertarian: he believed in human freedom. To be sure, his conception of freedom was different from that of many philosophers who call themselves libertarians. Some such philosophers maintain that an agent is free only if her action is uncaused; whereas Locke thought that all actions have causes, including the free ones. Some libertarians hold that no action is free unless it proceeds from a volition that is itself free; whereas Locke argued that free volition, as opposed to (...)
     
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  28.  8
    Nicolas Malebranche.Vere Claiborne Chappell (ed.) - 1992 - New York: Garland.
  29.  27
    Hume.Vere Claiborne Chappell - 1966 - Melbourne,: Macmillan.
  30.  57
    Expert Impressions in Stoicism.Máté Veres & David Machek - 2023 - Archiv für Geschichte der Philosophie 105 (2):241-264.
    We focus on the question of how expertise as conceived by the Stoics interacts with the content of impressions. In Section 1, we situate the evidence concerning expert perception within the Stoic account of cognitive development. In Section 2, we argue that the content of rational impressions, and notably of expert impressions, is not exhausted by the relevant propositions. In Section 3, we argue that expert impressions are a subtype of kataleptic impressions which achieve their level of clarity and distinctness (...)
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  31.  47
    Ordinary language: essays in philosophical method.Vere Claiborne Chappell (ed.) - 1964 - New York: Dover Publications.
  32.  62
    The Cambridge companion to Locke.Vere Chappell - 1994 - New York: Cambridge University Press. Edited by Vere Chappell.
    Each volume of this series of companions to major philosophers contains specially commissioned essays by an international team of scholars, together with a substantial bibliography, and will serve as a reference work for students and non-specialists. One aim of the series is to dispel the intimidation such readers often feel when faced with the work of a difficult and challenging thinker. The essays in this volume provide a systematic survey of Locke's philosophy informed by the most recent scholarship. They cover (...)
  33.  55
    Comments.Vere Chappell - 2004 - Pacific Philosophical Quarterly 85 (3):338–355.
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  34.  31
    The effects of explanations on automation bias.Mor Vered, Tali Livni, Piers Douglas Lionel Howe, Tim Miller & Liz Sonenberg - 2023 - Artificial Intelligence 322 (C):103952.
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  35. Locke on the freedom of the will.Vere Chappell - 1994 - In Graham Alan John Rogers (ed.), Locke's philosophy: content and context. New York: Oxford University Press. pp. 101--21.
    Locke was a libertarian: he believed in human freedom. To be sure, his conception of freedom was different from that of many philosophers who call themselves libertarians. Some such philosophers maintain that an agent is free only if her action is uncaused; whereas Locke thought that all actions have causes, including the free ones. Some libertarians hold that no action is free unless it proceeds from a volition that is itself free; whereas Locke argued that free volition, as opposed to (...)
     
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  36.  19
    John Locke: theory of knowledge.Vere Claiborne Chappell (ed.) - 1992 - New York: Garland.
  37.  47
    Logic Lane.Vere Chappell - 1976 - Teaching Philosophy 1 (3):359-360.
  38.  19
    Selected Articles on Locke.Vere Chappell - 1981 - Philosophy Research Archives 7:461-500.
    This is a list of journal articles and chapters of hooks on locke's philosophy, published in the last fifty years or so. The subjects covered are those treated by locke in the Essay concerning Human Understanding, i.e. metaphysics, theory of knowledge, philosophy of language, philosophy of science, and ethics. The bibliography was produced with the help of a computer, using the INFOL-2 program and RNF text processor. There are 202 distinct items. These are first listed chronologically, then alphabetically; then eight (...)
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  39. (1 other version)Society and knowledge.Vere Gordon Childe - 1956 - New York,: Harper.
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  40.  40
    Compelled compassion - government intervention in the treatment of critically ill newborns.D. W. Vere - 1994 - Journal of Medical Ethics 20 (1):62-63.
  41.  10
    Patterns of Musical Time Experience Before and After Romanticism.Bálint Veres - 2021 - Espes. The Slovak Journal of Aesthetics 10 (1):64-77.
    The article pays homage to the leading authority of 20th century Hungarian music aesthetics, József Ujfalussy, by connecting his heritage to more recent research on the problems of musical time and notably to the study pursued by Raymond Monelle. Rather than a perennial invariant, Monelle interpreted musical time as a historically changing phenomenon constituting implicitly the basic levels of musical semantics, as they have developed throughout the Baroque, Classical and Romantic eras. The present study focuses on the last of these (...)
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  42. L'homme cartesien.Vere Chappell - manuscript
    Meditation. A man is a compositus ex mente et corpore (VII 82; II 57), a composite being consisting of a mind and a body. [Note: In parenthetical citations of Descartes's text, the first pair of numerals refers to volume and page of the Adam and Tannery edition; the second pair to volume and page of the English translation by Cottingham, Stoothoff, Murdoch, and Kenny.] These two components of a man are themselves different things. Not only are they disparate in nature, (...)
     
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  43. Power in Locke's Essay.Vere Chappell - 2007 - In Lex Newman (ed.), The Cambridge Companion to Locke's "Essay Concerning Human Understanding". New York: Cambridge University Press.
  44. Matter.Vere Chappell - 1973 - Journal of Philosophy 70 (19):679-696.
  45.  24
    Sextus Empiricus on Religious Dogmatism.Mate Veres - 2020 - Oxford Studies in Ancient Philosophy 58:239-280.
    It has been argued that Pyrrhonists will have trouble acquiescing in the religious practices of their compatriots, since those practices depend on beliefs that are supposedly eliminated by suspension of judgement. According to this objection ..., the Sceptic’s religious behaviour will be inescapably disingenuous. As a way out of this predicament, some interpreters have suggested that the sort of religion that Sextus was familiar with did not require the kind of belief that is subjected to Sceptical examination. This, however, acquits (...)
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  46.  92
    Hobbes and Bramhall on Liberty and Necessity.Vere Chappell (ed.) - 1999 - Cambridge University Press.
    Do human beings ever act freely, and if so what does freedom mean? Is everything that happens antecedently caused, and if so how is freedom possible? Is it right, even for God, to punish people for things that they cannot help doing? This volume presents the famous seventeenth-century controversy in which Thomas Hobbes and John Bramhall debate these questions and others. The complete texts of their initial contributions to the debate are included, together with selections from their subsequent replies to (...)
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  47. Symposium: Locke and the veil of perception preface.Vere Chappell - 2004 - Pacific Philosophical Quarterly 85 (3):243–244.
    This symposium comprises five papers on Locke's theory of sense perception. The authors are John Rogers, Gideon Yaffe, Lex Newman, Tom Lennon, and Martha Bolton. There are also comments on the papers, both individually and as a group, by Vere Chappell. In addition to Locke's view of perception, the papers deal with the nature of Lockean ideas and with the question whether Locke is committed to skepticism regarding the external world. The authors (and the commentator) disagree in their readings of (...)
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  48.  37
    Abstracting Dance: Detaching Ourselves from the Habitual Perception of the Moving Body.Vered Aviv - 2017 - Frontiers in Psychology 8.
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  49.  85
    Locke and Relative Identity.Vere Chappell - 1989 - History of Philosophy Quarterly 6 (1):69 - 83.
    LOCKE'S DISCUSSION OF ORGANISMS AND PERSONS IN "ESSAY" II.XXVI HAS LED GEACH AND OTHERS TO ATTRIBUTE THE THESIS OF RELATIVE IDENTITY TO HIM; THAT X IS NEVER IDENTICAL WITH Y "TOUT COURT" BUT ONLY RELATIVE TO SOME SORTAL PROPERTY F: X IS THE SAME F AS Y. I ARGUE THAT THIS ATTRIBUTION RESTS ON A MISUNDERSTANDING OF LOCKE'S POSITION. LOCKE INDEED HOLDS THAT AN OLD TREE MAY BE THE SAME OAK AS THE SEEDLING FROM WHICH IT GREW, WHEREAS THE PARTICLES (...)
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  50.  27
    Improvising and Navigating Mobilities: Tacking in Everyday Life.Vered Amit & Caroline Knowles - 2017 - Theory, Culture and Society 34 (7-8):165-179.
    This article aims to deepen and extend theoretical understanding of mobility by exploring some of the mechanisms by which it operates. It introduces the concept and practices of ‘tacking’ as a frame for examining the creative processes of navigation and improvisation through which people approach and reflect on the irregularities and uncertainties of their everyday rounds, enacted or otherwise narrated as spatial biography – lives conceived in mobile-spatial terms. ‘Tacking’ also travels beyond this frame of reference, i.e. it is ‘good (...)
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